“ad fontes!”
state of South Australia, 1952—a traffic warden—from the fact that South Australian traffic wardens licked the adhesive parking tickets in order to stick them to the windscreens—hence also the verb ‘sticker-lick’
Read MoreUK, 1835—said to a person that the speaker does not wish to see again—refers to Bath, a spa in south-western England, where one goes to take the waters
Read MoreUK, 1883—a gesture of derision made by putting one’s thumb to one’s nose and outspreading the fingers like a fan; can be intensified by joining the tip of the little finger to the thumb of the other hand, whose fingers are also outspread fanwise—the motivation for the choice of ‘Queen Anne’ is unknown
Read MoreUSA, 1937, as a wrestling term—an act of placing both hands on a person’s wrist or arm and then twisting it to produce a burning sensation—alludes to the fiendish methods of torture attributed to the ‘(Red) Indians’
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UK, 1956, children’s slang—an act of placing both hands on a person’s wrist or arm and then twisting it to produce a burning sensation—alludes to the fiendish methods of torture attributed to the Chinese
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UK, 1987—a young man who behaves in an unpleasant or aggressive manner as a result of drinking (typically lager) excessively—lager, a pale beer, is favoured by the young as opposed to the dark, traditional bitter English beer
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the movement of the hand in brushing away flies—first recorded in 1967 in a speech by Fred Chaney, Member of the Australian House of Representatives—variants: ‘the Queensland salute’; ‘the Barcoo salute’
Read Moredenotes effrontery—‘front’ denotes self-assurance, but the word that follows ‘than’ puns on ‘front’ in the sense of the façade of a building, a long seafront, etc.—also denotes a well-endowed woman, with reference to ‘front’ in the sense of a woman’s bust
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Australia, 1976—nickname of Australian sprinter Debbie Wells (born 1961), who is from Emmaville, in New South Wales—alludes jocularly to ‘express (train)’, denoting a train that stops at few stations and travels quickly
Read MoreAustralia, 1981—used by some Aborigines of those who are considered to have betrayed their Aboriginal identity in order to be accepted into the white Australian society—the image is that (like the coconut, dark on the outside, but white on the inside) those Aboriginal ‘betrayers’ are outwardly black, but inwardly white
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word histories 