17th century—contrasts what the mind remembers with what it forgets (with reference to the opposition between the coarser particles, which are retained by a sieve, and the finer ones, which pass through it)—denotes an extremely poor memory (with reference to the fact that a sieve does not hold all its contents)
Read MoreUSA, 1853—in a panic-stricken and unthinking manner—alludes to the phenomenon whereby a chicken can move about for a short time after decapitation, due to reflex activity of the nervous system
Read MoreUK, 1710—in a situation in which any action one takes will have adverse consequences—‘cleft’, past participle of the verb ‘cleave’, means ‘split in two to a certain depth’—the image is of one being squeezed between the stick’s prongs
Read MoreUK, 1836—a person, country, etc., that appears powerful or threatening but is actually weak or ineffective—from Chinese ‘zhǐlǎohǔ’ (‘zhǐ’, paper, ‘lǎohǔ’, tiger)—used in the post-war years by the Chinese Communist Party of the USA and other reactionaries
Read MoreUK, 1808—to make one’s beliefs or intentions plain—from the former practice of nailing an ensign to the mast of a ship, after damage during battle resulted in the ship’s colours no longer being clearly displayed, which otherwise might have been interpreted as a signal of surrender
Read MoreUSA, 1890—to regain one’s energy by resting after a period of exertion—the image is of restoring an electric charge to a battery
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Australia—familiar name of St Vincent’s Private Hospital, Sydney—‘Jesus’ refers to the fact that the hospital is operated by a religious organisation—‘Hilton’ alludes to the hospital’s plushness
Read MoreUSA, 1976—the outcome of a situation cannot be assumed—may allude to the stereotype of a large female soprano singing the final aria of an opera—from ‘church ain’t out ’till the fat lady sings’ (1976), itself from ‘church ain’t out until the singing is over’ (1872)
Read Morea representation of the letter A in scarlet cloth which Hester Prynne is condemned to wear in The Scarlet Letter (1850), by Nathaniel Hawthorne—soon came to be used figuratively in the sense of a stigma, a mark of infamy
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reluctance to attend school or work, or a reduction in working efficiency, experienced on a Monday morning—UK and USA, 1908; Australia, 1910—the suffix ‘-itis’ is applied to a state of mind or tendency fancifully regarded as a disease
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