17th century—contrasts what the mind remembers with what it forgets (with reference to the opposition between the coarser particles, which are retained by a sieve, and the finer ones, which pass through it)—denotes an extremely poor memory (with reference to the fact that a sieve does not hold all its contents)
USA, 1853—in a panic-stricken and unthinking manner—alludes to the phenomenon whereby a chicken can move about for a short time after decapitation, due to reflex activity of the nervous system
UK, 1710—in a situation in which any action one takes will have adverse consequences—‘cleft’, past participle of the verb ‘cleave’, means ‘split in two to a certain depth’—the image is of one being squeezed between the stick’s prongs
UK, 1836—a person, country, etc., that appears powerful or threatening but is actually weak or ineffective—from Chinese ‘zhǐlǎohǔ’ (‘zhǐ’, paper, ‘lǎohǔ’, tiger)—used in the post-war years by the Chinese Communist Party of the USA and other reactionaries
Australia—familiar name of St Vincent’s Private Hospital, Sydney—‘Jesus’ refers to the fact that the hospital is operated by a religious organisation—‘Hilton’ alludes to the hospital’s plushness
UK, 1844—extreme meanness never made anyone better off—compare Book of Proverbs, 11:24: “There is one who scatters, yet increases more; and there is one who withholds more than is right, but it leads to poverty.”
USA, 1976—the outcome of a situation cannot be assumed—may allude to the stereotype of a large female soprano singing the final aria of an opera—from ‘church ain’t out ’till the fat lady sings’ (1976), itself from ‘church ain’t out until the singing is over’ (1872)
a representation of the letter A in scarlet cloth which Hester Prynne is condemned to wear in The Scarlet Letter (1850), by Nathaniel Hawthorne—soon came to be used figuratively in the sense of a stigma, a mark of infamy
be totally focused on your objective—USA — already well established in 1932—originated in the image of God’s watchful eye upon the sparrow, with reference to the gospel of Matthew, 10:29-32