USA, 1871—The phrase ‘here’s looking at you’ is used as a toast in drinking. It is now widely associated with the American film Casablanca (1942), in which Humphrey Bogart addresses Ingrid Bergman with the words “Here’s looking at you, kid.”
USA, 1811—based on the three principal components that make up a flintlock gun: ‘lock’ denotes the firing mechanism, ‘stock’ the handle or wooden shoulder-piece to which it is attached, and ‘barrel’ the tube down which the bullet is fired
to create trouble or a commotion—USA, 1840—a euphemism for synonymous phrases such as ‘to raise the Devil’ and ‘to raise hell’—from the name of the eldest son of Adam and Eve and murderer of his brother Abel
16th century—from the Latin adjective ‘praeposterus’, composed of the adverb ‘prae’ (‘in front’, ‘before’) and the adjective ‘posterus’ (‘coming after’, ‘following’, ‘next’), so that its literal sense is ‘next (placed) first’, ‘having first what should be coming after’.
from the name of Mrs Malaprop, a character who confuses long words in The Rivals (1775), a comedy by the Irish playwright Richard Brinsley Sheridan—character named after ‘malapropos’, from the French locution ‘mal à propos’, literally ‘ill to purpose’
from the 16th-century phrase ‘to set cock a hoop’, ‘to set (the) cock on (the) hoop’, apparently meaning ‘to put the cock (= spigot) on a barrel hoop and let the liquor flow prior to a drinking bout’—‘cock’ later equated with the fowl and ‘hoop’ with French ‘huppe’ (tufted crest)
A humorous alteration of ‘au revoir’ after the noun ‘reservoir’, the exclamation ‘au reservoir’ is first recorded in Little Pedlington and the Pedlingtonians (London, 1839), by the English author John Poole (1786-1872).
First attested in 1943, the British-English colloquial phrase ‘to go (all) round the houses’ means ‘to get to the point in a lengthy or roundabout way’, from its literal sense, ‘to take an unnecessarily circuitous route to one’s destination’.
‘yahoo’: rude, noisy or violent person—word invented by Jonathan Swift (1667-1745) as the name of a race of brutish creatures resembling men in Gulliver’s Travels (1726)—came to be applied to the orang-utan
‘dunce’: originally a follower of John Duns Scotus (circa 1265-1308), scholastic theologian; in the 16th century, Scotus’s system was attacked with ridicule by the humanists and the reformers as a farrago of needless entities and useless distinctions