origin of ‘beard the lion in his den’ (confront someone on their own ground)
Scotland, 1749—from the idea of daring to grab a lion’s “beard” and figurative uses of ‘beard’: (verb) ‘confront’ – (noun) ‘face’
Read More“ad fontes!”
Scotland, 1749—from the idea of daring to grab a lion’s “beard” and figurative uses of ‘beard’: (verb) ‘confront’ – (noun) ‘face’
Read Morevery fast, or very hard—UK, 1942, RAF slang—alludes to the moving metal piece within a bell, which strikes it and produces the sound
Read MoreScotland, 1914: ‘buroo’, informal form of ‘bureau’ (generic sense)—later used specifically in the sense of Labour Bureau, hence of unemployment benefit (1921)
Read Moreultimately based on the fable of the mice, or rats, who proposed to hang a bell round the cat’s neck, so as to be warned of its approach
Read MoreJohn Tenniel popularised the phrase in a cartoon depicting the dismissal of Otto von Bismarck, published in Punch (London) of 29 March 1890.
Read Moremeaning: everything is or will turn out all right—Scotland, 1891—‘bob’ probably related to the adjectives ‘bob’ and ‘bobbish’, meaning ‘well, in good health and spirits’
Read More1916—from ‘brownie’, i.e. a benevolent elf that supposedly haunts houses and does housework secretly—not from the fact that the uniform of the junior Girl Scouts and Girl Guides is brown
Read MoreThe phrase ‘a far cry’ means ‘something very different’. Its literal signification (first recorded in A Legend of Montrose (1819), by Walter Scott) is ‘a long way’, ‘a great distance’. Here, the noun ‘cry’ denotes ‘a calling distance’, as in ‘within cry of’, meaning ‘within calling distance of’.
Read MoreUSA, 1811—based on the three principal components that make up a flintlock gun: ‘lock’ denotes the firing mechanism, ‘stock’ the handle or wooden shoulder-piece to which it is attached, and ‘barrel’ the tube down which the bullet is fired
Read More‘dunce’: originally a follower of John Duns Scotus (circa 1265-1308), scholastic theologian; in the 16th century, Scotus’s system was attacked with ridicule by the humanists and the reformers as a farrago of needless entities and useless distinctions
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