meaning and origin of the phrase ‘Benjamin’s portion’
UK, 1753—the largest share—alludes to Genesis, 43:34, where Benjamin receives the largest portion of food from his brother Joseph
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meaning and origin of ‘the law of the Medes and Persians’
England, 1627—something which cannot be altered—refers to the unalterableness of the law of the Medes and Persians in the Book of Daniel, 6
Read Moreorigin of ‘when the going gets tough, the tough get(s) going’
USA, 1953—originally a motto adopted by football coaches—has often been used humorously with variation of the main clause
Read Morelinguistic notes on the ‘one’ in ‘alone’ and ‘only’
Why is the element one in words such as alone and only not pronounced like the numeral one? Both the indefinite article an (a before consonant) and the numeral one are from Old English ān—which has survived in Scotland as ane, used both as indefinite article and as numeral. This Old-English word ān meant a/an, one, […]
Read Moreorigin of ‘beard the lion in his den’ (confront someone on their own ground)
Scotland, 1749—from the idea of daring to grab a lion’s “beard” and figurative uses of ‘beard’: (verb) ‘confront’ – (noun) ‘face’
Read MoreWhy ‘gerrymander’ was originally the name of a monstrous salamander.
the drawing of the ‘Gerry-mander’ and the accompanying text—as published in the Boston Gazette (Boston, Massachusetts) of 26 March 1812
Read Moremeaning and origin of ‘Matthew effect’ and of ‘Matthew principle’
USA, 1960s—those who already have will receive more—refers to gospel of Matthew—coined by sociologist Robert King Merton
Read Morethe authentic origin of the phrase ‘(as) bold as brass’
UK, 1789—aided by alliteration, arose from a long-established figurative use of ‘brass’, sometimes in association with ‘bold’
Read More‘trickle-down theory’ and ‘crumbs from a rich man’s table’
‘crumbs from a rich man’s table’—late 18th century—from the parable of the rich man and Lazarus in the gospel of Luke, 16:19-31
Read Moremeaning and origin of ‘to bow (down) in the house of Rimmon’
1718—to sacrifice one’s principles for the sake of conformity—from 2 Kings, where Naaman seeks permission from Elisha to worship the Aramaean god Rimmon
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