“ad fontes!”
UK, 1894—a love-relationship in which one member of a married couple is involved with a third party—loan translation from French ‘triangle éternel’, coined by Alexandre Dumas fils in L’Homme-Femme (1872), a pamphlet about a wronged husband’s right to take the life of his adulterous wife
Read MoreNew Zealand (1890) & Australia (1891)—to terrify somebody—probably modelled on the earlier phrase ‘to knock seven bells out of somebody’ (‘to give a severe beating to somebody’)
Read MoreIreland, 1891—used in negative contexts to denote rejection, especially in ‘not for all the tea in China’, meaning ‘not in any circumstances’—refers to China as a major producer of tea, and to tea as a commodity of great value
Read More1894—in Australian English, the noun ‘bandicoot’, which designates an insectivorous marsupial native to Australia, has been used in numerous similes denoting deprivation or desolation
Read MoreAustralia, 1976—used by Aborigines to depreciatively designate unemployment or welfare benefits—‘sit-down’ means: performed or obtained while sitting down, with the implication that no or few efforts are required
Read MoreAustralia, 1932: to attract unwelcome attention or criticism—originally, WWI slang: to draw artillery fire from the enemy, in reference to crab shells, used with punning allusion to artillery shells
Read MoreAustralia—in Australian Rules football: used as a call to discourage or distract a player in a rival team attempting to kick for goal—more widely: used to deride a person or organisation deemed to be performing poorly, or to wish someone bad luck—‘chewy’ = ‘chewing gum’
Read MoreAustralia, 1953—to flatter someone or to (seek to) ingratiate oneself with someone, to curry favour with someone—cf. 19th-century British phrase ‘to piss down someone’s back’ (to flatter someone)
Read MoreAustralia, 1925—a section of Sussex Street, on the Sydney waterfront, along which, in the 1920s and 1930s, unemployed wharf-labourers trudged, waiting to be handpicked for the few available jobs
Read Morehumorous variant of ‘one man’s meat is another man’s poison’—USA, 1929—refers to the phrase ‘the law of the Medes and Persians’, denoting something which cannot be altered
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